Today there are too many in the body of Christ (the church of all denominations if you will) who are engaged in mindless potshots against their brothers and sisters in Christ and I am sick and tired of it. Paul, in his excellent blog to the Corinthian church (what they didn’t have computers back then like we do today so when they needed to express something they put the pen to the parchment)wrote at I Corinthians 1: 10-14
11For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
12Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
13Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
14I thank God that I baptized none of you, but Crispus and Gaius
later in his first blog to the Corinthian church found at I Corinthians 3: 1-4 Paul writes
1And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
2I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
3For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
4For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
and in I Corinthians 12: 11-27 Paul further expounds upon this when he writes
11But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
12For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
14For the body is not one member, but many.
15If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
16And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
17If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
18But now hath God set the members every one of them in the body, as it hath pleased him.
19And if they were all one member, where were the body?
20But now are they many members, yet but one body.
21And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
22Nay, much more those members of the body, which seem to be more feeble, are necessary:
23And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
24For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.
25That there should be no schism in the body; but that the members should have the same care one for another.
26And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
27Now ye are the body of Christ, and members in particular.
Paul rails vehemently against fragmentation in the body of Christ and he would be alarmed at the schisms found throughout the body in today’s world. In today’s world we have protestants who say that Catholics are not Christians, Catholics (western and eastern Rites) who are still dealing with the great schism of 1054, Baptists who criticize Pentecostals for speaking in tongues, Pentecostals who attack Baptists for not speaking in tongues, Calvinists attacking Armenians, and Armenians attacking Calvinists. All this strife and dischord makes us look bad in the eyes of the world -you would call them the mission field- and weakens our ability to reach the lost.
Now I realize some of you will say the Catholics are not Christian and I will now call you out on this one. Sorry, kiddies, especially my Baptist and Assembly of God friends, the Catholic Church is the original church and ultimately all current denominations broke off from the Roman Catholic Church. Oh yeah and Peter was the first pope and if you do not believe me lets look at the what our Lord Jesus Christ says in Matthew 16: 16-20
16And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
17And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
20Then charged he his disciples that they should tell no man that he was Jesus the Christ.
Now some protestants out there will say that the Catholics take this to say that Peter is the rock, negative. This is not true, according to the Catholic Catechism (I’d buy it if you want to know church teaching because people sound ignorant when they say this is what the Catholics believe and they have no clue about what they are talking about) and Father John Corrapi, Peter and all popes are in a spiritual union with Christ but Christ is still the head of the church.
Well, now that we have debunked this lets talk about the Mother of Jesus. Catholics -and this might take some time to sink in- DO NOT WORSHIP MARY. The rosary dear friends is merely citing scripture and if you are against quoting scripture then you must not be that much of a Christian yourself. Here is the essential rosary just for protestants who have no clue about what they are talking about. This is the rosary according to
http://www.ewtn.com/Devotionals/prayers/rosary2.htm
Start by making the sign of the Cross:
the cross, that wretched tree which God used as the vehicle to breech the wall separating sinful man from God.
In the name of the Father, and of the Son and of the Holy Spirit. Amen.
The trinity.
Then recite the Creed:
I believe in God, the Father almighty,
Creator of heaven and earth,
and in Jesus Christ, His only Son, our Lord.
He was conceived by the Holy Spirit,
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died and was buried.
He descended into hell.
On the third day He rose again.
He ascended into heaven,
and is seated at the right hand of God the Father Almighty.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the Holy Catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and life everlasting.
Amen.
Catholic here means universal, AKA the body of Christ.
Then say 1 “Our Father”, 3 “Hail Mary’s” for the virtues of Faith, Hope and Charity; and then 1 “Glory Be”:
OUR FATHER, Who art in heaven, Hallowed be Thy Name. Thy Kingdom come, Thy Will be done, On earth as it is in Heaven. Give us this day, our daily bread, And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
(my note: Jesus taught the disciples to pray this)
HAIL MARY, Full of Grace, The Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now, and at the hour of death. Amen.
GLORY BE to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end.
Amen.
(My note: this is merely reciting scripture [ Luke 1:28-33, 1: 46-55])
Even if you disagree with the Catholic teaching on the mother of Jesus, you must admit that no other human shared the joy and sorrow of Christ’s ministry and passion like Mary did. The various “mysteries” of the rosary all have a solid basis in scripture. It is telling that Mary was the first one Christ visited on resurrection day. Speaking of the passion of Christ, among Jesus’ last words on the cross was the statement found in John’s gospel chapter nineteen
25Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
26When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
27Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
Now that this is settled lets look at the church throughout history. I heard a dear Baptist sister once say that “The Catholics are not Christian and never have been” and this always struck me as odd. The reason for this is that until the great schism of 1053 there was one universal and Roman Catholic church. In 1517 the second schism was brought about when Luther left the Catholic church over the issue of indulgences and abuse of secular power. A generation later there was a further fracturing in the protestant church with the emergence of the feud between Calvin and Arminius. During the fifteenth century, predominantly because Henry VIII wanted a divorce and the Catholic church did not want to give him one ;and later because his descendant Elizabeth wanted in on the global empire game with Spain and Portugal, the church of England fragmented from the Catholic church in a powergrab by the English monarchy. Henry VIII is on record as saying when the catholic church was established there were no christian kings, however, I am a christian king and I do not need the pope.
From the Church of England, yet more sectarians emerged. Shortly after the death of Elizabeth I there emerged strife in England between three groups of people. There were the Anglicans who felt Henry and Lizzy’s state church had reformed enough;The puritans (who eventually sparked off a civil war between the “catholic” royal government and “protestant” parliamentarians most notably Oliver Cromwell; and lastly but not least in any stretch of the imagination came the separatists (these are the mayflower pilgrims that kids dress up as in pagents seen every year on Thanksgiving).
All three movements were affected by the big geopolitical news event of the seventeenth century, namely the founding of thirteen fun little colonies that eventually became the rabble who established the United States. The Anglicans were the power in Virginia, South Carolina, and after they kicked the Catholics out of Maryland they were there as well. In America the Anglicans -sometime later- changed their name to the Episcopalians. The separatists were a bit too small to survive independently and they were encompassed into Massachusetts Bay Colony and the Puritans. Speaking of the Puritans they eventually led to the founding of the Presbyterians, Unitarians, and Congregationalists.
In the 1740s came the first great awakening and caught up in this new found fervor was John Wesley who established the methodist movement. Wesley wanted to revive faith in the Church of England (the Anglican Church) and in fact desired to remain in that church, but his followers thought differently. The Wesleyans -later called the Methodists- were popular in England and very popular in the American south among poor whites and slaves as they supported prohibition, abolishing slavery, and social reform. At the beginning of the twentieth century the Assembly of God broke away from the Methodists.
Then there are the Baptists. There is an interesting, but incredulous belief among some that say there has always been a Baptist church from the cross to the present. However, no serious scholars and researchers have found no evidence of this. That being said, the real history of the Baptist church is no less interesting. In the early sixteen hundreds the Baptists followed the Puritans and Separatists in splitting from the Church of England. The other wing of the Baptist church was created in what is now Germany in 1524.
Another shameful schism in the body of Christ is Sunday Morning segregation. This was precipitated in this country by slavery. Black churches and White churches were wrong when they were first founded and the idea is still putrid.
Another schism in the church that I am against is between Pentecostals and non Pentecostals. First off, I believe in a miracle working God because as seen in Hebrews Chapter twelve God is the same yesterday, today, and forever. That being said I once heard a bitter baptist preacher in a large Kansas City area church belittling pentecostal faith healers, tongue speakers, and those who support the miracles of God. He went so far as to say miracles do not happen today, but I really want to ask what is the point of praying to an impotent God who cannot help you out when you have reached the end of yourself? I mean the guy was against healing, but if memory serves me right Jesus asked which is easier to say “Your sins are forgiven you, go and sin no more or Get up and walk” In my humble estimation salvation is the greatest miracle there is and Jesus called it a miracle, so if God is not working miracles today then is he still saving? Equally wrong is a certain Pentacostal I saw on TBN who said if you do not speak in tongues you are not born again. Really? I know several Baptists, Catholics, Methodists, and others who are upstanding believers who have more spiritual maturity and faith than those who speak in tongues.
Then there is the schism of Calvinism v. Arminenism and really both sides teach you must be born again. Both say without Christ there is no salvation. The petty schism between these two is unjustified.
Bottom line the church needs to leave its comfort zone, reconcile with their brothers in Christ who have slightly different doctrine than them, stop fighting each other, and open their eyes and see that all Christians worship the same Jesus, call the same God ABBA, and read the same bible.